Thursday, September 19, 2013

Stonewalling transparency

There is a unanimous opposition from political parties to the CIC order that puts them under the ambit of the RTI Act. Parimal Peeyush has the details.

There was distinct unanimity on television screens after an order by the Central Information Commission (CIC) put six national parties under the ambit of the Right to Information (RTI) Act. Setting ideological and personal differences aside, the political class has united in their quest to prove why the act does not and should not apply to them and that the CIC had acted beyond its mandate.

On June 3, 2013, a full bench headed by Chief Information Commissioner Satyananda Mishra, held that the ‘‘INC, BJP, CPI(M), CPI, NCP and BSP have been substantially financed by the Central Government under section 2(h)(ii) of the RTI Act. The criticality of the role being played by these political parties in our democratic set up and the nature of duties performed by them also point towards their public character, bringing them in the ambit of section 2(h). The constitutional and legal provisions discussed herein above also point towards their character as public authorities... it is held that AICC/INC, BJP, CPI(M), CPI, NCP and BSP are public authorities under section 2(h) of the RTI Act.”

In October 2010, NGO Association for Democratic Reforms (ADR) and Subhash Chandra Aggarwal had filed RTIs seeking information regarding contributions received by the various political parties. In response, except the CPI, all other parties refused to disclose information stating that they don’t fall under the purview of the RTI Act. Subsequently, a complaint was filed with the CIC in March 2011 requesting that political parties be declared as public authorities.

Since then, political parties have launched an all out attack on the CIC for going beyond its mandate and explaining how and why they just could not be held accountable. And the consensus was breathtaking. Said Congress’s Janardan Dwivedi,‘‘It is not acceptable. Such an adventurist approach will damage democratic institutions’’.  Sharad Yadav, Janata Dal (United) believed that the ‘‘CIC has acted outside its jurisdiction. The government should step in.’’ Congress’s archrival, BJP’s Nirmala Seetharaman, concurred. ‘‘Political parties are already giving information to the Election Commission (EC) and the Income Tax (IT) department. How many authorities are we going to respond to?’’ The CPM could not agree more with the BJP. Says CPM’s Nilotpal Basu, ‘‘this order opens doors to interference in the internal functioning of political parties. There also needs to be clarity on whether political parties are public bodies in the sense as laid down by the Constitution.’’

Political parties are wary when it comes to transparency in their own functioning. Their major contention: we cannot be defined as pubic authorities since we have not been established or constituted by and under the Constitution, nor by any other law made by Parliament or the State Legislature, nor are these bodies owned or controlled by any appropriate government.

The CIC agrees but declares them as public authority due to the substantial funding they receive from the government in the form of land, accommodation, free air time on state-run Doordarshan and All India Radio, electoral rolls, income tax exemptions and other services availed at highly subsidised rates.

Other major points that parties have raised include ambiguity on being answerable to multiple authorities and that the information, particularly related to funding of political parties, is already being furnished to the IT department and the EC. But critics are unimpressed. “They do not know the ABC of the RTI Act. There is a misconception that they will now be answerable to two authorities - the EC and the CIC. RTI Act does not say that public authorities are accountable to the CIC. It says that they are accountable to the public. The role of the CIC comes much later,’’ RTI activist and petitioner in this case Subhash Chandra told TSI.

Another concern is interference in internal party affairs. However, activists point out that there are provisions under Section 8 of the RTI Act that enables them to withhold information. “It is the fear of the unknown that is making political parties so wary,’’ says founder member of ADR Jagdeep Chhokar.  He adds,‘‘When the RTI Act was being implemented, there was stiff opposition from the bureaucracy. Later, a survey revealed that over 60 per cent of RTI petitions filed came from government servants. In the present context too, it is the political leaders who are scared of RTI, not the rank and file,’’ he adds.

Parties are apprehensive on the issue of funding, most of which comes in the form of donations. Under the Representation of People Act, 1951, parties are required to submit contribution details received in excess of Rs 20,000 from any person or a company. Politicians however do not include in it multiple donations made by the same person, entity or company aggregating Rs 20,000 or above during the year. Political parties have also adopted the coupon system for collecting funds by issuing of coupons in lieu of receipts to donors for cash contributions. Since these are cash donations, it becomes all the more difficult to establish the identity of the donor. This implies that a lot of cash donations received remain unaccounted for in the books of accounts as only those amounts would be recorded for which a receipt has been issued.

Data obtained through RTI makes a strong case for transparency. Income of political parties from 2004-05 to 2010-11 shows steady growth. The total income of INC went from Rs 222 crore in 2004-05 to Rs 307.08 crore in 2010-11. This was followed by the BJP whose income rose from Rs 104 crores in 2004-05 to Rs 168 crores in 2010-11 and the Bahujan Samaj Party (BSP) which registered a growth from Rs 4.2 crores in 2004-05 to Rs 115.7 crores in 2010-11.

When it comes to the share of donations received in excess of Rs 20,000 in total income, BSP has declared that the party has not received any donations above Rs 20,000 though its total income from the party's ITR has been declared at Rs 17267.84 lakh; of the national parties, 57.02 per cent of total income for CPI has been received through donations above Rs 20,000 while BJP’s donations above Rs 20,000 amount to 22.76 per cent of the total income. Of the regional parties, RJD (56.13 percent) and TDP (37 percent) derive maximum income from donations above Rs 20,000.


Source : IIPM Editorial, 2013.
An Initiative of IIPM, Malay Chaudhuri
For More IIPM Info, Visit below mentioned IIPM articles
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Monday, September 9, 2013

Movie Review: The Great Gatsby

The best Gatsby...

F. Scott Fitzgerald's magnum opus, The Great Gatsby, has historically proven to be a tough beast to tame for the big screen. There have been four attempts previously and none of them were good. Try staying awake through the one made in 1974 , for example.

This time, Baz Luhrmann steps in along with an all star cast, takes a good shot at it and succeeds. Why does he succeed? Just by looking at the scenes, or his earlier work, you would understand that Luhrmann’s greatest strength is his style and flair with which he directs. And The Great Gatsby, desperately needed that to make it a success.

Talking about the plot, the film shows America in all its early 1900’s glory. The new rich made the country a place where everything was larger than life - the great American dream was beginning, and in such a setting the mega star cast was really well chosen.

Leonardo DiCaprio and his real life friend Tobey Maguire play the characters of Gatsby and Nick Carraway respectively, in a manner only they can. DiCaprio’s performance makes this the best Gatsby so far, delicately balanced by Maguire’s charmingly delicate performance. Speaking about charmingly delicate, Amitabh Bachchan, even in his small cameo, makes a hearty mark as Meyer Wolfsheim.

Overall, the film carries with it all the style of its director and cast. However, what made the story so popular and loved, was not the dazzle but its heart. That is where this film falls short and becomes just a feast for the eyes, not so much for the heart


Source : IIPM Editorial, 2013.
An Initiative of IIPM, Malay Chaudhuri
For More IIPM Info, Visit below mentioned IIPM articles
IIPM’s Management Consulting Arm-Planman Consulting
Professor Arindam Chaudhuri – A Man For The Society….
IIPM: Indian Institute of Planning and Management
IIPM makes business education truly global
Management Guru Arindam Chaudhuri
Rajita Chaudhuri-The New Age Woman

ExecutiveMBA

Saturday, September 7, 2013

The Miracle that Matters

Imagine.. A ledge, high, very high, more than three miles high above the waters of the nearest sea... High above the clouds, where shards of ice fly like witches on brooms in winds that howl like banshees and where snowy glaciers still carve out morraines like they have since time began...   Looking down on all of creation, from the roof of the world sits that ledge...

And on that frozen ledge sits a man.. the high winds and the sun have carved their own story on his craggy features. He sits with his eyes closed and his long dark hair piled into an untidy mop on his head. Now imagine that on in those frigid and giddy heights, he sits naked in the snow, wrapped in a coarse blanket. But that blanket does not keep him warm for it has been dunked in the icy waters of nearby river. To wrap that blanket around one’s body is to feel the cold congeal into a blade that seems to saw through bone... through every bone. But if you are there already and can see him there on that cliff then you must also see the steam rising from the blanket that covers the man’s body... You stare in amazement as the steam rises like mist from a river. You wonder what fire burns in this man’s core that can dry a blanket like it was wrapped around not flesh and blood but an industrial oven.

Most of us would have died of hypothermia while the frost bit through our extremities. But here this man sat on his seat on the crag, calm and serene while ice turned to smoke all around him. Is that a miracle, you ask. And answer is it is not, for there are many monks that wander in the frigid wastes of the Himalayas, both in India and in Tibet,  who are adepts at the art of raising a fiery storm through their yogic powers that would keep them warm on  the coldest nights. This drying of a wet cold blanket is almost a rite of passage for yogis and monks across many  orders. The Tibetans call it ‘tumo breathing’ and some Western explorers have learnt this art too.

It is said that Alexandra David-Neel, one of the first Western women to travel to Tibet in the early 1900s, learnt this ancient technique of generating internal heat from the monks.  During her 12 years in Tibet, Alexandra found many opportunities to be grateful to those from whom she had learnt this art for without it, she too might have perished in cold vastness of Tibet’s passes where many explorers, unable to meet the harsh demands of this beautiful yet unforgiving landscape, have given up and left to meet their maker. Alexandra David-Neel’s accounts of her journeys to the roof of the world are replete with accounts of yogic masters performing miracles every day. I came across these accounts while digging up stories to validate the claims made by the subject from last week’s column – The five Tibetan rites of rejuvenation.

Another miraculous feat that these monks from the mountains seem to have mastered is the art of ‘lum-gom’ trance walking. Trance walkers have trained their bodies to cover long distances in effortless leaps. Explorers to the Tibetan plateau, even Western scientific research teams have claimed that they have seen these yogis bounding across the rugged mountains in long leaps in a manner that seemed to suggest that they were floating through the air. Both ‘tumo’ and ‘lum gom’ are techniques that are taught in monasteries on the high passes. They involve special breathing and visualization techniques. And unlike stories of masters from other cultures, these miracles aren’t restricted to a few individuals and are relatively common across different sects.

Perhaps the most popular legends that have floated out of these secretive mountains that kept Tibet secluded from the rest of the world have been tales of amazing longevity. At a 100, it is said these masters have merely entered their youth. Early explorers to Tibet have claimed that they have met masters who been around for more than 200 years. Unfortunately, there aren’t very many gerontologists who have studied these yogis but if you were to look to go to places like Dharamshala and meet the oldest lamas who have made India their home, you will see 80 year olds walking up the steep mountain trails with the kind of vigour that would do men half their age proud. They may not live well beyond the ‘usual 100s’ but these Tibetan yogis definitely live their years well. I don’t know if it’s the mountain air, their Spartan lifestyle or their yogic practices that give them this youthful constitution, but whatever it is, it really works.

But these are miracles I have only read about or heard. Except for the rather fit octogenarian lamas I came across in Dharamshala and Mcleodganj, there isn’t much I can personally vouch for. But there is one miracle that this Tibetan meditative life path has given ample evidence of to all who chose to ask and it is this…

When the Chinese army invaded Tibet in 1949, it did what invading armies do. Resistance was crushed. Defenseless monks were  tortured and killed and a cultural and religious purge was followed by attempts at Hanification of Tibet. More than a million people lost their lives, perhaps brutally. Every Tibetan home would have lost a loved one or more. Tibet should be a country seething with anger.

And yet, every Tibetan I have met in my travels has spoken of the Chinese invaders with a degree of compassion. Some have said that they hold no ill feelings towards the Chinese even though they suffered at the hands of the invaders. Some lost loved ones, others lost homes and livelihoods. And yet they feel that they had earned this suffering through their actions in another life. The Chinese were mere puppets in the hands of their own karmic fruits.  In a film about the yogis of Tibet, I saw a young monk admit that he felt a degree of  anger and resentment towards the Chinese. His family had suffered unspeakable atrocities and had seen libraries and monasteries destroyed. But then, the monk added that (unlike his elders) he perhaps felt this anger because he hadn’t progressed enough in his practice.

In an interview in the same film, Tenzin Gyatso, the 14th Dalai Lama, recounts this story about a monk who had been jailed and tortured by the Chinese. After his release, the monk escaped into India where he met His Holiness. One day, the Dalai Lama asked him about his time in prison and the monk replied that there were times when he felt that ‘he was indeed in danger…’. And when His Holiness asked about the nature of this danger’, the monk replied that at times while he was being tortured, he was indeed in danger of losing compassion for the Chinese

I had met the Dalai Lama for an interview about two years ago. And the words that I still remember from that day were in response to a question about what should one’s response be to an oppressor, be it a nation or an individual like let’s say, an Osama or a Hitler? The Dalai Lama had just smiled and said we should remember that it is the oppressor who needs compassion far more than the oppressed because while the latter has already endured a karmic cycle, the former has only begun to sow the seeds of his sins.

And this approach of treating one’s enemy like a teacher and forgiving him or her all his sins is perhaps the greatest miracle that has emerged from those passes in the mountains. Heat that vaporizes ice, leaping across miles or living a very long life might all be miracles worth chasing.


Source : IIPM Editorial, 2013.
An Initiative of IIPM, Malay Chaudhuri
For More IIPM Info, Visit below mentioned IIPM articles
IIPM’s Management Consulting Arm-Planman Consulting
Professor Arindam Chaudhuri – A Man For The Society….
IIPM: Indian Institute of Planning and Management
IIPM makes business education truly global
Management Guru Arindam Chaudhuri
Rajita Chaudhuri-The New Age Woman

ExecutiveMBA